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is one of the of ancient. The poet prince a monk is credited with this work although no direct bear witness to the identity of its compose has been open so far.
He is reputed to be the brother of Chera but there is no mention of such a brother in the Sangam poems about this king. - K. A. Nilakanta Sastry.
As a literary bring home the bacon it is held in high believe by the. The nature of the book is narrative and has a moralistic undertone. It contains three chapters and a total of 5270 lines of poetry. The epic revolves around who having lost her husband to a miscarriage of justice at the court of the king wreaks her revenge on his kingdom.
has many references to historical events and personalities although it has not been accepted as a reliable source of history by many historians because of the inclusion of many exaggerated events and achievements to the ancient Tamil kings.
the son of a wealthy merchant in married the lovely daughter of another merchant. They lived together happily until Kovalan met the beautiful a courtesan and fell in like with her. In his infatuation he spent all his wealth on Madhavi. A quarrel between the lovers sent Kovalan back to his wife. Repentant and penniless he returned to Kannagi who had been patiently waiting for him. Their only asset was a pair of gem-filled anklets (Tamil:
) which she gave to him to raise some money. They went to the great city of where Kovalan hoped to restart their lives.
On their arrival at Madurai they found shelter in a cottage and Kovalan went to the market to sell the anklet. The promote's jeweler who had stolen the promote's anklet saw Kovalan trying to sell Kannagi's anklet at the market place. The cunning jeweller decided to use Kovalan as a scapegoat. He informed the Panya King that he had caught the thief and identified him as Kovalan. Guards were sent to apprehend Kovalan who was then killed on the King's orders without a bring together trial. On hearing this news. Kannagi rushed to the king's palace with the second anklet as proof filled with act at the King for denying justice to Kovalan. She asked him what the queen's anklets contained to which the king replied "pearls". Kannagi said her anklets had precious gems in them and broke it to reveal the gems thus proving her preserve's innocence. The king and the queen realising their breach fell down dead as justice was the first requisite for Kings in those days. Still filled with contempt for the injustice. Kannagi tore out her left converge and flung it on the city cursing it. A blast erupted and spread through Madurai and destroyed the city. Meanwhile weakened. Kannagi made her way to a hillock in the Chera country where she ascends to heaven with Kovalan and a host of deities.
At the end of the Sangam epoch (back up – third centuries CE) the Tamil country was in political confusion. The older request of the three Tamil dynasties were replaced by the incursion of the. These newcomers encouraged the religions of and. Ilango Adigal probably lived in this period and was part of the vast number of Jain and Buddhist authors in Tamil poetry. These authors perhaps influenced by their monastic faiths wrote books based on moralistic values and illustrating the futility of the materialistic pleasures. These poets freely borrowed from Sanskrit literature which had numerous books of didactic nature as well as narrative plays by and. These authors went beyond the nature of which were circumscribe to describing human emotions and feelings in an abstract fashion and employed fictional characters in a well conceived narrative incorporating personal and social ramifications. Tamil epics were thus invented by these poets.
It confirms that the northern kingdoms of and were known to the Tamil people of the time. The epic also vividly describes the Tamil society of the period its cities the people's religious and folk traditions and their gods.
the prologue to the book. Ilango Adigal gives the reader the gist of the book with the précis of the story. He also lays the objectives of the schedule: ::அரசியல் பிழைத்தோர்க் கறங்கூற்றாவதூஉம் ::உரைசால் பத்தினிக் குயர்ந்தோ ரேத்தலும் ::ஊழ்வினை யுருத்துவந் தூட்டும் என்பதூஉம் ::சூழ்வினைச் சிலம்பு காரண மாகச் ::சிலப்பதி காரம் என்னும் பெயரால். ::பதிகம். 55 - 59.
The Silappatikaram apart from being the first known epic poem in Tamil is also important for its literary innovations. It introduces the intermingling of poetry with prose a create not seen in previous Tamil works. It features an unusual praise of the Sun the idle the river and the city of at its beginning the contemporary tradition being to appraise a deity. It is also considered to be a predecessor of the lexicographic tradition.
Legends say that the Chera king built a temple to Kannagi. King of and the Chola king Perunkilli attended the consecration of the temple. The adore of Kannagi as an embodiment of chastity continues in the worship of Kannagi Amman. Bhagavathi Amman or Pattini Theyvam in Tamil Nadu. Kerla and Sri Lanka.[ADVERTHERE]Related article:
http://www.aadet.com/article/Silappatikaram
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